We were anxious _____ news of your safe arrival.


  1. A.
    to
  2. B.
    of
  3. C.
    for
  4. D.
    At
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科目：高中英語(yǔ) 來(lái)源：2010屆江蘇省南通、揚(yáng)州、泰州三市高三第二次模擬考試英語(yǔ)試題 題型：閱讀理解

Saving the Planet with Earth-Friendly Bamboo Products
Jackie Heinricher’s love affair with bamboo started in her backyard. “As a child, I remember playing among the golden bamboo my dad had planted, and when there was a slight wind, the bamboos sounded really musical.”
A fisheries biologist, Heinricher, 47, planned to work in the salmon industry in Seattle, where she lived with her husband, Guy Thornburgh, but she found it too competitive. Then her garden gave her the idea for a business: She’d planted 20 bamboo forests on their seven-acre farm. 
Heinricher started Boo-Shoot Gardens in 1998. She realized early on what is just now beginning to be known to the rest of the world. It can be used to make fishing poles, skateboards, buildings, furniture, floors, and even clothing. An added bonus: Bamboo absorbs four times as much carbon dioxide as a group of hardwood trees and releases 35 percent more oxygen.
First she had to find a way to mass-produce the plants—a tough task, since bamboo flowers create seed only once every 50 to 100 years. And dividing a bamboo plant frequently kills it.
Heinricher appealed to Randy Burr, a tissue culture expert, to help her. “People kept telling us we’d never figure it out,” says Heinricher. “Others had worked on it for 27 years! I believed in what we were doing, though, so I just kept going.”
She was right to feel a sense of urgency. Bamboo forests are being rapidly used up, and a United Nations report showed that even though bamboo is highly renewable, as many as half of the world’s species are threatened with dying out. Heinricher knew that bamboo could make a significant impact on carbon emissions (排放) and world economies, but only if huge numbers could be produced. And that’s just what she and Burr figured out after nine years of experiments—a way to grow millions of plants. By placing cuttings in test tubes with salts, vitamins, plant hormones, and seaweed gel, they got the plants to grow and then raised them in soil in greenhouses.
Not long after it, Burr’s lab hit financial difficulties. Heinricher had no experience running a tissue culture operation, but she wasn’t prepared to quit. So she bought the lab.
Today Heinricher heads up a profitable multimillion-dollar company, working on species from all over the world and selling them to wholesalers. “If you want to farm bamboo, it’s hard to do without the young plants, and that’s what we have,” she says proudly.
56. What was the main problem with planting bamboo widely?
A. They didn’t have enough young bamboo.
B. They were short of money and experience.
C. They didn’t have a big enough farm to do it.
D. They were not understood by other people.
57. What does Heinricher think of bamboo?
A. Renewable and acceptable                                               B. Productive and flexible.
C. Useful and earth-friendly.                                  D. Strong and profitable.
58. The underlined word “renewable” in Paragraph 6 probably means “________”.
A. able to be replaced naturally                B. able to be raised difficultly
C. able to be shaped easily                    D. able to be recycled conveniently
59. What do you learn from the passage?
A. Heinricher’s love for bamboo led to her experiments in the lab.
B. Heinricher’s determination helped her to succeed in her work.
C. Heinricher struggled to prevent bamboo from disappearing.
D. Heinricher finally succeeded in realizing her childhood dream.

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科目：高中英語(yǔ) 來(lái)源：2013-2014學(xué)年高考二輪增分增值集訓(xùn)：連詞與介詞英語(yǔ)試卷（解析版） 題型：閱讀理解

My mind went blank when I saw the gun pointing against the car window as we pulled out of the garage. This can't be happening to me. Then I felt the gun, cold, against my head, and I heard my friend Jeremy saying，“What do you want? Take my wallet，” but at the time I thought of nothing.

I remember being a little annoyed when the gunman pulled me from the car by the hair. I remember the walk to the house—Jeremy, me, the two men with two guns. I remember the fear and anger in the gunmen's voices because Jeremy was being slow, and I remember wondering why he was being slow. I did not realize that Jeremy had thrown the keys into the bush. But I remember that sound of the gun hitting Jeremy's head and the feeling as the man who had hold of my hair released me. And I remember the split second when I realized he was looking at Jeremy，and I remember wondering how far I could run before he pulled the trigger. But I was already running, and upon reaching the car across the street, I didn't crouch (蹲伏) behind it but screamed instead.

I remember thinking there was something ridiculous and illogical about screaming “Help, help！” at eight o'clock on a Tuesday evening in December and changing my plea(懇求) to the? more specific “Help, let me in, please let me in！” But the houses were cold, closed, unfriendly, and I ran on until I heard Jeremy's screams behind me announcing that our attackers had fled.

The neighbors who had not opened their doors to us came out with baseball bats and helped Jeremy find his glasses and keys. In a group they were very brave. We waited for the police to? come until someone said to someone else that the noodles were getting cold, and I said politely，“Please go and eat. We're OK.”

I was happy to see them go. They had been talking of stricter sentences for criminals, of? bringing back the death penalty(處罰) and how the President is going to clean up the country. I? was thinking, they could be saying all of this over my dead body, and I still feel that stiffer? sentences wouldn't change a thing. In a rush all the anger I should have felt for my attackers was? directed against these contented people standing in front of their warm, comfortable homes? talking about all the guns they were going to buy. What good would guns have been to Jeremy? and me?

People all over the neighborhood had called to report our screams, and the police turned out? in force twenty minutes later. They were ill?tempered about what was, to them, much trouble? about nothing.? After all, Jeremy was hardly hurt, and we were hopeless when it came to? describing the gunmen. “Typical，” said one policeman when we couldn't even agree on how tall? the men were.? Both of us were able to describe the guns in horrifying detail, but the two? policemen who stayed to make the report didn't think that would be much help.

The policemen were matter?of?fact about the whole thing. The thin one said，“That was a? stupid thing to do, throwing away the keys. When a man has a gun against your head you do? what you're told.” Jeremy looked properly embarrassed.

Then the fat policeman came up and the thin one went to look around the outside of the? house. “That was the best thing you could have done, throwing away the keys，” he said. “If you? had gone into the house with them...” His voice became weaker. “They would have hurt her” ——he twisted his head toward me——“and killed you both.” Jeremy looked happier. “Look，” said the fat policeman kindly, “ there's no right or wrong in the situation. There's just luck.”

All that sleepless night I replayed the moment those black gloves came up to the car? window. How long did the whole thing last? Three minutes, five, eight? No matter how many? hours of my life I may spend reliving it, I know there is no way to prepare for the next time—no? intelligent response to a gun. The fat cop was right. There's only luck. The next time I might end up dead.

And I’m sure there will be a next time.? It can happen anywhere, anytime, to anyone.Security is an illusion(幻覺(jué)); there is no safety in locks or in guns. Guns make some people feel safe and some people feel strong, but they're fooling themselves.

1.When the writer saw the gun pointing against the car window，________.

A．she felt very annoyed

B．she lost consciousness

C．she felt very much nervous

D．she lost the power of thinking

2.What most possibly drove the two gunmen away?

A．Jeremy's fighting.

B．The author's screaming.

C．Their neighbour's brave action.

D．The police's arrival.

3.When the author called for help, the neighbors didn't come out immediately because________.

A．they were much too frightened

B．they were busy preparing dinners

C．they needed time to find baseball bats

D．they thought someone was playing a trick

4.What the author wants to tell us is that________.

A．neighbors are not helpful in moments of difficulty

B．the police are not reliable when one is in trouble

C．security is impossible as long as people can have guns

D．preventing robbers entering your house is the best choice

 

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科目：高中英語(yǔ) 來(lái)源：2013-2014學(xué)年高考二輪增分增值集訓(xùn)：名詞性從句英語(yǔ)試卷（解析版） 題型：單項(xiàng)填空

The warning we were given as children ________ an apple a day keeps the doctor away may，in fact，have a scientific explanation.

A．that? B．who? C．where? D．which

 

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科目：高中英語(yǔ) 來(lái)源：2013-2014學(xué)年黑龍江省高三上學(xué)期第三次驗(yàn)收英語(yǔ)試卷（解析版） 題型：閱讀理解

Last Sunday I made a visit to some new neighbors down the block. No specific in mind, just an opportunity to sit at the kitchen table, have some tea and chat. As I did so, it occurred to me how rare the Sunday visit has become.

    When I was a kid in New Jersey of the 1960s, Sunday visits were routine. Most stores were closed, almost nobody worked, and the highways, as a result, were not desperate steeplechases(障礙賽跑) they have become today. My family normally traveled eight city blocks to the home of my grandmother, where adults would sit on the front porch and chat while we children played hide-and-seek.

The Sunday visit was something to desire strongly. It was the repetition to church, our reward for an hour of devotion, an opportunity to take advantage of the fact that Dad was not at work, we were not in school, and there was no housework that couldn’t wait until Monday. Sunday was, indeed, different from the other days of the week, because everyone seemed to be on the same schedule, which means that there was one day when everyone seemed to have time for everybody else.

Sunday as a day of rest is, or was, so deeply rooted in the culture that it’s surprising to find that, in a short span of time, it has almost entirely lost this association. In my childhood, it was assumed that everyone would either be home or visiting someone else’s home on Sunday. But now the question is, “What do you plan to DO this Sunday?” The answer can range from going to the mall, to participating in a road race, to Montreal for lunch. If one were to respond, “I’m making a Sunday visit to family,” such an answer would feel strange, which sounds like an echo from another era.

I suppose I should be grateful to live in Maine, a state of small towns, abundant land and tight relationships. Even though folks work as hard here as they do anywhere else, the state’s powerfully rural feature still keeps at least remnants(殘余部分) of the moral of yesterday’s America, where people had to depend on one another in the face of economic vagaries(反復(fù)無(wú)常的情況) and a challenging environment.

1.The writer’s general impression of the Sunday in the past was a day when＿＿.

A. everyone was paying a visit to some relatives far away

B. everyone seemed to be free for others

C. Dad was not at work while Mom was busy cleaning the house

D. nearly every adult would go to church and children weren’t at school

2.In the fourth paragraph, the writer compares the response “I’m making a Sunday visit to family” to an echo from another era because_____.

A. people nowadays prefer staying at home on Sunday

B. such answers are rarely heard in our modern society

C. people in the city dislike being disturbed on Sunday

D. visiting someone on Sunday was routine in the past

3.From the last paragraph we may infer that_____.

A. people in Maine suffer more from economic depression and the changed environment

B. people in Maine have abandoned their tradition and lived an absolutely new life

C. land in Maine is short, thus the relationship between people is tense

D. people in Maine tend to help each other out of necessity

4.What’s the main idea of the passage?

A. Doing many activities on Sunday is beneficial.

B. We should often travel a long distance to visit some friends and relatives.

C. Nowadays, Sunday has almost lost its association as a day of rest.

D. We should abandon some old tradition.

 

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科目：高中英語(yǔ) 來(lái)源：2012-2013學(xué)年四川攀枝花第三高級(jí)中學(xué)高高三上期第二次月考英語(yǔ)卷（解析版） 題型：閱讀理解

I was brought up in the British, stiff upper lip style. Strong feelings aren’t something you display in public. So, you can imagine that I was unprepared for the outpouring of public grief(悲傷) at a Chinese funeral.

         My editorial team leader died recently after a short illness. He was 31. The news was so unexpected that it left us all shocked and upset. A female colleague burst into tears and cried piteously at her desk. Somehow we got through the day's work. The next day was the funeral.

         Our big boss stepped forward to deliver a eulogy and was soon in tears. She carried on, in Chinese of course, but at the end said in English: "There will be no more deadlines for you in heaven." Next came a long-term colleague who also dissolved in tears but carried on with her speech despite being almost overcome by emotion. Then a close friend of the dead man paid tribute(哀悼), weeping openly as he spoke. Sorrow is spreading. Me and women were now sobbing uncontrollably. Finally, the man's mother, supported between two women, addressed her son in his coffin. At one point, the mother almost collapsed and had to be held up. We were invited to step forward to each lay a white rose on the casket. Our dead colleague looked as if he was taking a nap. At the end of the service I walked away from the funeral parlor stunned at the outpouring of emotion.

         In the UK, families grieve privately and then try to hold it together and not break down at a funeral. Here in China it would seem that grieving is a public affair. It strikes me that it is more cathartic to cry your eyes out than try to keep it bottled up for fear of embarrassment, which is what many of us do in the West.

         Afterwards, a Chinese colleague told me that the lamenting at the funeral had been restrained(克制) by Chinese standards. In some rural areas, she said, people used to be paid to mourn noisily. This struck me like something out of novel by Charles Dickens. But we have all seen on TV scenes of grief-stricken people in Gaza and the West Bank, in Afghanistan, Iraq and the relatives of victims of terrorist bombings around the world. Chinese grief is no different. I realized that it's the reserved British way of mourning that is out of step with the rest of the world.

         It was our newspaper's production day. We were bussed back to the office to resume work. No more deadlines for our former colleague, but we had to pull together to put the newspaper to print. The boss invited the team to go out for dinner after work. We relaxed, smiled, joked. There was no mention of the funeral or our poor colleague. Enough sorrow had been shed already. We needed a break.

1.The underlined words “stiff upper lip style” mean “       ”.

A．cold-blooded      B．warm-hearted

C．self-controlled    D．light-hearted

2.At the funeral,         .

A．five individuals made speeches

B．the boss’s speech was best thought of

C．everyone was crying out loudly

D．the writer was astonished by the scene

3.According to the writer, people in the West      .

A．a(chǎn)re not willing to be sad for the dead

B．prefer to control their sadness in public

C．cry their eyes out at the public funeral

D．have better way to express sadness

4.It is implied that        .

A．the English might cry noisily for the dead in Dickens’ time

B．Chinese express their sadness quite unlike other peoples

C．victims of terrorist bombings should be greatly honored

D．English funeral culture is more civilized than the others

5.This passage talks mainly about          .

A．a(chǎn)n editor’s death                   B．bad funeral customs

C．western ways of grief  D．cultural differences

 

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