 Head of Research Satary: & 55.271 We are looking for a Head of Research to manage the CWU research Department and information Centre. You would be required to excrcise control of all researchers work of the depertment and manage a team of three researchers and four support staff. The person appointed would be expected to carry out research work of a strategic nature across the range of businesses in which the CWU has or seeks membership and to contribute to the strategic thinking and direction of the union as a whole. You will need: proven line management skills, especially in managing and motivating a  team; good research skills, holding a good degree in a related subject or other similar experience; a high level of mathematical and calculating skills; the ability to produce high quality work under pressure; a commitment to and knowledge of the trade union movement and social demotic politics; and knowledge and/or experience of the postal and/or telecommunications industry。To apply ：please request an application pack by emailing hr@ cwu.org or by telephoning HR (Human Resources ) on 020 8970 7482. When applying please stay your source. Closing Date for Applications:4th August 2010 Anticipated interview date:17th August 2010 No agencies please |
靈星計算小達人系列答案
孟建平錯題本系列答案科目：高中英語 來源： 題型：閱讀理解
The days of elderly women doing nothing but cooking huge meals on holidays are gone．Enter the Red Hat Society －a group holding the belief that old ladies should have fun．
“My grandmothers didn’t do anything but keep house and serve everybody．They were programmed to do that,” said Emily Cornett, head of a chapter of the 7-year-old Red Hat Society．
While men have long spent their time fishing and playing golf, women have sometimes seemed to become unnoticed as they age．But the generation now turning 50 is the baby boomers(生育高峰期出生的人), and the same people who refused their parents’ way of being young are now trying a new way of growing old．
If you take into consideration feminism(女權主義), a bit of spare money, and better health for most elderly, the Red Hat Society looks almost inevitable(必然的)．In this society, women over 50 wear red hats and purple(紫色的) clothes, while the women under 50 wear pink hats and light purple clothing．
“The organization took the idea from a poem by Jenny Joseph that begins: “When I am an old woman, I shall wear purple．With a red hat which doesn’t go,” said Ellen Cooper, who founded the Red Hat Society in 1998．When the ladies started to wear the red hats, they attracted lots of attention．
“The point of this is that we need a rest from always doing something for someone else,” Cooper saiD．“Women feel so ashamed and sorry when they do something for themselves．” This is why chapters are discouraged from raising money or doing anything useful．“We’re a ladies’ play group．It couldn’t be more simple,” added Cooper’s assistant Joe Heywood．
The underlined word “chapter” in paragraph 2 means __________．
A．one branch of an organization B．a(chǎn) written agreement of a club
C．one part of a collection of poems D．a(chǎn) period in a society’s history
From the text , we know that the “baby boomers” are a group of people who ．
A．have gradually become more noticeable
B．a(chǎn)re worried about getting old too quickly
C．a(chǎn)re enjoying a good life with plenty of money to spend
D．tried living a different life from their parents when they were young
It could be inferred from the text that members of the Red Hat Society are ．
A．interested in raising money for social work
B．programmers who can plan well for their future
C．believers in equality between men and women
D．good at cooking big meals and taking care of others
Who set up the Red Hat Society ?
A．Emily Cornett． B．Ellen Cooper． C．Jenny Joseph． D．Joe Heywood．
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科目：高中英語 來源：內(nèi)蒙古包頭33中2009-2010學年度高二下學期期中考試 題型：閱讀理解
C
The days of elderly women doing nothing but cooking huge meals on holidays are gone. Enter the Red Hat Society －a group holding the belief that old ladies should have fun.
“My grandmothers didn’t do anything but keep house and serve everybody. They were programmed to do that,” said Emils Comette, head of a chapter of the 7-year-old Red Hat Society.
While men have long spent their time fishing and playing golf, women have sometimes seemed to become unnoticed as they age. But the generation now turning 50 is the baby boomers (生育高峰期出生的人), and the same people who refused their parents’ way of being young are now trying a new way of growing old.
If you take into consideration feminism (女權主義), a bit of spare money, and better health for most elderly, the Red Hat Society looks almost inevitable(必然的). In this society, women over 50 wear red hats and purple (紫色的) clothes, while the women under 50 wear pink hats and light purple clothing.
“The organization took the idea from a poem by Jenny Joseph that begins: “When I am an old woman, I shall wear purple. With a red hat which doesn’t go,” said Ellen Cooper, who founded the Red Hat Society in 1998. When the ladies started to wear the red hats, they attracted lots of attention
“The point of this is that we need a rest from always doing something for someone else,” Cooper said. “Women feel so ashamed and sorry when they do something for themselves.” This is why chapters are discouraged from raising money or doing anything useful. “We’re a ladies’ play group. It couldn’t be more simple,” added Cooper’s assistant Joe Heywood.
64.The underlined word “chapter” in paragraph 2 means __________.
A．one branch of an organization B．a(chǎn) written agreement of a club
C．one part of a collection of poems D．a(chǎn) period in a society’s history
65．From the text, we know that the “baby boomers” are a group of people who
A．have gradually become more noticeable
B．a(chǎn)re worried about getting old too quickly
C．a(chǎn)re enjoying a good life with plenty of money to spend
D．tried living a different life from their parents when they were young
66．It could be inferred from the text that members of the Red Hat Society are____________.
A．interested in raising money for social work
B．programmers who can plan well for their future
C．believers in equality between men and women
D．good at cooking big meals and taking care of others
67．Who set up the Red Hat Society ?
A．Emily Cornette . B．Ellen Cooper . C．Jenny Joseph . D．Joe Heywood .
68．Women join the Red Hat Society because_______________.
A．they want to stay young
B．they would like to appear more attractive
C．they would like to have fun and live for themselves
D．they want to be more like their parents
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科目：高中英語 來源：2011屆新疆哈巴河縣高級中學高二上學期第一次月考英語卷 題型：閱讀理解
In England three foreign gentlemen came to a bus stop. They studied the information on the post sign and decided which bus to take. About five minutes later the bus they wanted came along. They prepared to get on. Suddenly people rushed onto the bus and tried to push them out of the way. Someone shouted insulting remarks about the foreigners. The bus conductor came rushing down the stairs to see what all the trouble was about. The three foreign gentlemen looked puzzled and ashamed. No one had told them about the British custom of lining up for a bus so that the first person who arrived at a bus-stop is the first person to get on the bus.
Learning the language of a country isn’t enough. If you want to ensure a pleasant visit, find out as much as possible about the manners and customs of your hosts. You will probably be surprised just how different they can be from your own. A visitor to India would do well to remember that people there consider it impolite to use the left hand for passing food at table. The left hand is supposed to be used for washing yourself. Also in India, you might see a man apparently（顯然地）shaking his head at another and assume (認為) that he is disagreeing. But in many parts of India a rotating (旋轉(zhuǎn)) movement of the head is a gesture that express agreement or acceptance. Nodding your head when offered a drink in Bulgaria is likely to leave you thirsty. In that country you shake your head to express “yes” — a nod means “no”.
In Europe it is quite usual to cross your legs when sitting talking to someone, even at an important meeting. Doing this when meeting an important person in Thailand, however, could cause offence (冒犯). It is considered too informal an attitude for such an occasion. Also when in Thailand avoid touching the head of an adult — it’s just not done.
Attitudes to women vary considerably（相當?shù)兀゛round the world. In Japan, for example, it is quite usual for men to plan evening entertainments for themselves and leave their wives at home.
Knowing about customs and attitudes is useful when you are travelling, but you also need to know the language used to express different degrees of formality (禮節(jié)).
【小題1】The three foreign gentlemen looked puzzled and ashamed because __________________.
| A．they didn’t know the English language |
| B．someone called their names |
| C．they didn’t know the custom of lining up for a bus |
| D．they knocked someone down while getting on the bus |
| A．Men always go to parties with women. |
| B．Men plan evening entertainments for their wives. |
| C．Men and women have equal rights to go to parties. |
| D．Men plan evening entertainments for themselves, while their wives stay home. |
| A．善意的 | B．咨詢的 | C．商量的 | D．無禮的 |
| A．India and Thailand | B．India and Bulgaria |
| C．Bulgaria and Thailand | D．Thailand and Japan |
| A．It’s probably that you are thirsty if you nod your head |
| B．You’re possibly eager to have a drink if you nod your head |
| C．You probably refuse to drink when you nod your head |
| D．You’d like to have a cup of tea because you nod your head |
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科目：高中英語 來源：江蘇省2009-2010學年度高二下學期期中考試英語試題 題型：其他題
五.任務型閱讀（10分）
Could your cellphone give you cancer? Whether it could or not, some people are worrying about the possibility that phones, powerlines and wi-fi (路由器) could be responsible for a range of illnesses, from rashes to brain tumours.
For example, Camilla Rees, 48, a former investment banker in the US, moved out of her apartment in San Francisco because of the radiation coming from next door. Rees told the Los Angeles Times that when her neighbors moved in and installed a wi-fi router she lost her ability to think clearly. “I would wake up dizzy in the morning. I’d fall to the floor. I had to leave to escape that nightmare,” she said. Since then, she’s been on a campaign against low-level electromagnetic fields, or EMFs（低頻電磁場）.
And she’s not alone. Millions of people say they suffer from headaches, depression, nausea and rashes when they’re too close to cellphones or other sources of EMFs.
Although the World Health Organization has officially declared that EMFs seem to pose little threat, governments are still concerned. In fact, last April, the European Parliament called for countries to take steps to reduce exposure to EMFs. The city of San Francisco and the state of Maine are currently considering requiring cancer-warning labels on cellphones.
If these fears are reasonable, then perhaps we should all be worried about the amount of time we spend talking on our phones or plugging into wi-fi hotpots.
Some say there is evidence to support the growing anxieties. David Carpenter, a professor of environmental health sciences at the University at Albany, in New York, thinks there’s a greater than 95% chance that power lines can cause childhood leukemia. Also there’s a greater than 90% chance that cellphones can cause brain tumours.
But others believe these concerns are unreasonable paranoia (猜疑). Dr Martha Linet, the head of radiation epidemiology at the US National Cancer Institute, has looked at the same research as Carpenter but has reached a different conclusion. “I don’t support warning labels for cellphones,” said Linet. “We don't have the evidence that there’s much danger.”
Studies so far suggest a weak connection between EMFs and illness — so weak that it might not exist at all. A multinational investigation of cellphones and brain cancer, in 13 countries outside the US, has been underway for several years. It’s funded in part by the European Union, in part by a cellphone industry group.
According to Robert Park, a professor of physics at the University of Maryland in the US, the magnetic waves aren’t nearly powerful enough to break apart DNA, which is how known threats, such as UV rays and X-rays, cause cancer.
Perhaps it’s just psychological. Some experts find that the electro-sensitivity syndrome seems to be similar to chemical sensitivity syndrome, which is a condition that’s considered to be psychological.
Whether EMFs are harmful or not, a break in the countryside, without the cellphone, would probably be good for all of us.
|
Title: Could cellphones give you cancer? |
|
|
Key points |
Supporting details |
|
Cellphones are (71)______ to use |
● Some people think it (72)______ for cellphones to cause cancer. ● Camilla Rees got ill after his neighbor installed a wi-fi router. ● Millions of people have the (73) _______ problems as Camilla. ● Some evidence supports people’s anxieties. |
|
Cellphones are safe to use |
● Some believe that these concerns are just paranoia. ● So far, studies show that there isn’t much (74)______ between EMFs and illness. ● Robert Park thinks that the magnetic waves aren’t （75)_______ enough to destroy DNA. ● It’s just for (76)_______ reasons that people feel ill when they use cellphones. |
|
Attitudes and (77)______ |
● Some governments are (78)_______ about the safety of cellphones or EMFs. ● The author thinks that we should（79)_______ the chance of talking on the phone or spend more time in the（80)_____ areas without cellphones. |
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科目：高中英語 來源：2011-2012學年浙江省高三上學期期中考試英語題 題型：閱讀理解
Hans was an honest fellow with a funny round good-humored face. Living alone, every day he worked in his garden. In all the countryside there was no garden so lovely as his. All sorts of flowers grew there, blooming in their proper order as the months went by, one flower taking another flower’s place, so that there were always beautiful things to see, and pleasant odors to smell.
Hans had many friends, the most devoted being the Miller. So devoted was the rich Miller to Hans that he’d never go by his garden without plucking a large bunch of flowers or a handful of sweet herbs, or filling his pockets with fruits. The Miller used to talk about noble ideas, and Hans nodded and smiled, feeling proud of having such a friend.
The neighbors thought it strange that the rich Miller never gave Hans anything in return, though he had hundreds of sacks of flour, many cows and sheep, but Hans never troubled his head about these, and nothing gave him greater pleasure than to listen to all the wonderful things about the unselfishness of true friendship.
In spring, summer, and autumn Hans was very happy, but when winter came, and he had no fruit or flowers to sell, he suffered from cold and hunger. Though extremely lonely, the Miller never came to see him then.
“There’s no good in going to see Hans while the snow lasts.” The Miller said to his wife, “When people are in trouble they shouldn’t be bothered. So I’ll wait till the spring comes when he’s happy to give me flowers.”
“You’re certainly very thoughtful,” answered his wife, “It’s quite a treat to hear you talk about friendship.”
“Couldn’t we ask Hans up here?” said their son. “I’ll give him half my meal, and show him my white rabbits.”
“How silly you are!” cried the Miller. “I really don’t know what’s the use of sending you to school. If Hans came up here, and saw our warm fire, our good supper, and our red wine, he might get envious, and envy is a most terrible thing, and would spoil anybody’s nature. I am his best friend, and I’ll always watch over him, and see that he’s not led into any temptation. Besides, if Hans came here, he might ask me for some flour. Flour is one thing, and friendship is another, and they shouldn’t be confused. The words are spelt differently, and mean quite different things. Everybody can see that.” He looked seriously at his son, who felt so ashamed that he hung his head down, and grew quite scared, and began to cry into his tea.
Spring coming, the Miller went down to see Hans. Again he talked about friendship. “Hans, friendship never forgets. I’m afraid you don’t understand the poetry of life. See, how lovely your roses are!”
Hans said he wanted to sell them in the market to buy back his things which were sold during the hard time of the winter.
“I’ll give you many good things. I think being generous is the base of friendship.” said the Miller. “And now, as I’ll give you many good things, I’m sure you’d like to give me some flowers in return. Here’s the basket, and fill it quite full.”
Poor Hans was afraid to say anything. He ran and plucked all his pretty roses, and filled the Miller’s basket, imagining the many good things promised by the Miller.
The next day he heard the Miller calling: “Hans, would you mind carrying this sack of flour for me to market?”
“I’m sorry, but I am really very busy today.”
“Well,” said the Miller, “considering that I’m going to give you my things, it’s rather unfriendly of you to refuse. Upon my word, you mustn’t mind my speaking quite plainly to you.”
Poor Hans was driven by his friendship theory to work hard for his best friend, leaving his garden dry and wasted.
One evening Hans was sitting by fire when the Miller came.
“Hans,” cried the Miller, “My little boy has fallen off a ladder and hurt himself, and I’m going for the Doctor. But he lives so far away, and it’s such a bad windy night. It has just occurred to me that you can go instead of me. You know I’m going to give you my good things, so you should do something for me in return.”
“Certainly,” cried Hans. He struggled into the stormy night, and got the doctor to ride a horse to the Miller’s house in time to save the boy. However, Hans got lost in the darkness, and wandered off into a deep pool, drowned.
At Hans’ funeral, the Miller said, “I was his best friend. I should walk at the head of the procession.” Every now and then he wiped his eyes with a handkerchief.
1.From the passage, we can learn that Hans ___________.
A. was extremely wise and noble
B. was highly valued by the Miller
C. admired the Miller very much
D. had a strong desire for fortune
2. “Flour is one thing, and friendship is another” can be understood as ___________.
A. “Different words may mean quite different things.”
B. “Interest is permanent while friendship is flexible.”
C. “I’m afraid you don’t understand the poetry of life.”
D. “I think being generous is the base of friendship.”
3. From the Miller’s talk at home, we can see he was ___________.
A. serious but kind
B. helpful and generous
C. caring but strict
D. selfish and cold-hearted
4.What’s the main cause of Hans’ tragedy?
A. True friendship between them.
B. A lack of formal education.
C. A sudden change of weather.
D. Blind devotion to a friend.
5.The author described the Miller’s behavior in order to ___________.
A. entertain the readers with an incredible joking tale
B. show the friendship between Hans and the Miller
C. warn the readers about the danger of a false friend
D. persuade people to be as intelligent as the Miller
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