Indian’s snake charmers are to be retrained as wildlife teachers under a plan to prevent their unique skills and knowledge from being lost. The charmers, who make snakes dance to the sound of flutes, used to be a traditional feature of Indian life， performing in towns and villages，until they were banned in 1972 to control the trade in snake skins.

The government is now considering a plan to train the saperas, as they are known， to visit schools and zoos to tell children about forests and wildlife. There is also a proposal to set up a “dial a snake charmer” service to help householders to deal with unwelcome intruders.

“For generations they have been a feature of Indian life but now they can’t earn a living for fear of arrest，”said Behar Dutt, a conservationist behind the plans，“if a policeman doesn’t catch them, animal rights activists report them.”

Many snake charmers have continued to work clandestinely(暗中地) since the ban， despite the threat of up to three years in jail. But their trademark cloth-covered baskets， hung from a bamboo pole carried across their shoulders，make them an easy target for police.

The fate of Shisha Nath, 56, from Badarpur，a village just outside of New Delhi，is typical of practitioners(從業(yè)者) of the dying art. “I used to earn enough to support my family and send my children to school，” he said. “Now it’s hard to earn even $1 a day. My children want to be snake charmers. It’s our identity. We love the work. But it’s become impossible.”

Next month Dutt’s project to train 30 snake charmers will begin at a snake park in Pune, western India, where experts will enrich their home-grown skills with some formal knowledge.

More than the law，though，it is the dishonest attitudes of their fellow countrymen that anger many snake charmers.

“We’re disturbed all the time but when people want a snake removed from the house， they rush to us，”said Prakash Nath, who was ordered recently to the home of Sonia Gandhi，the Congress party leader.

81. What do snake charmers usually do in India？ (no more than 8 words) (2 marks)

                                                   

82. How long will a saperas be in prison if he is caught during the ban？ (no more than 3 words) (2 marks)

                                                             

83. For what purpose will snake charmers in India be retrained as wildlife teachers？(no more than 10 words) (3 marks)

                                                            

84. According to the passage， what will make snake charmers angry？ (no more than 11 words) (3 marks)

                                                            

81. Make snakes dance to the sound of flutes.　

82. (About) 3 years. 

83. To prevent their unique skills and knowledge from being lost.　

84. The law and the dishonest attitudes of their fellow countrymen.

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A．a(chǎn)ttractions B．history C．services D．prices
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A．Fiesta VillageB．the BoardwalkC．Wild Water WildernessD．Camp Snoopy
【小題3】How long is Knott’s Berry Farm open on week-days?
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【小題4】What do we know about Knott’s Berry Farm from the passage?
A．It is in Northern California.B．It is open all the year round.
C．It has eight themed areas.D．It is not far from Disneyland.
【小題5】The type of this passage would be _____.
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Each Indian(印第安人) was supposed to keep his birth name until he was old enough to earn one for himself. But his playmates(游戲伙伴) would always give him a name of their own. No matter what his parents called him, his childhood friends would use the name they had chosen. Often it was not pleasing, such as Bow Legs or Bad Boy. But sometimes a name fit so well that the youngster found it difficult to shake it off. If he could not earn a better one from a war later, he could be stuck with a name like Bow Legs for the rest of his life.
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An Indian’s names belonged to him for the rest of his life. No one else could use them. Even he himself could not give them away because names were assigned by the tribe, not the family. So no man could pass on his name unless the chief and the tribe asked him to do so.
Sometimes an Indian would be asked to give his name to a son who had performed a noticed deed. I know of only three of four times when this happened. It is the rarest honor for a person—the honor of assuming(承擔(dān)) his father’ name.
【小題1】An Indian could be given the second name by__________.

A．his fatherB．the enemyC．the chief of the tribeD．his childhood friends.
【小題2】The greatest honor an Indian could earn was__________.
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【小題3】If an Indian had more than ten names, it means that___________.
A．many people in the tribe liked him.B．he was a great fighter.
C．he had a lot of friends.D．he had fought in fewer than ten battles.
【小題4】Which of the following statements is not true according to the passage?
A．The names given by the playmates of an Indian were usually not pleasant.
B．The life name of an Indian was earned in battle.
C．An Indian could throw away his birth name when he was old enough to earn one for himself.
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信息匹配（共5小題；每小題2分，滿分10分)
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請閱讀以下旅游者的信息，然后匹配旅游者和他/她擬旅游的景點(diǎn)。
【小題1】Carina is fond of art and likes travelling very much. In order to take part in the following exhibition, she wants to take some photos of birds from all over the world, especially the rare Siberian crane. In the meanwhile, she doesn’t want to spend too much money.
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Each Indian(印第安人) was supposed to keep his birth name until he was old enough to earn one for himself. But his playmates(游戲伙伴) would always give him a name of their own. No matter what his parents called him, his childhood friends would use the name they had chosen. Often it was not pleasing, such as Bow Legs or Bad Boy. But sometimes a name fit so well that the youngster found it difficult to shake it off. If he could not earn a better one from a war later, he could be stuck with a name like Bow Legs for the rest of his life.

   The Indian earned his real name when he was old enough for his first fight against the enemy. His life name depended on how he acted during this first battle. When he returned from the war, the whole tribe would gather and observe the ceremony in which he would be given his name by the chief. If he had done well, he would get a good name. Otherwise he might be called Crazy Wolf or Man-Afraid-Of-a-Horse. So an Indian’s name told his record or described the kind of man he was.

A man was given many chances to improve his name, however. If in a later battle he was brave in fighting against the enemy, he was given a batter name. Some of our great fighters had as many as twelve names—all good and each better than the last.

An Indian’s names belonged to him for the rest of his life. No one else could use them. Even he himself could not give them away because names were assigned by the tribe, not the family. So no man could pass on his name unless the chief and the tribe asked him to do so.

Sometimes an Indian would be asked to give his name to a son who had performed a noticed deed. I know of only three of four times when this happened. It is the rarest honor for a person—the honor of assuming(承擔(dān)) his father’ name.

1.An Indian could be given the second name by__________.

A. his father       B. the enemy     C. the chief of the tribe    D. his childhood friends.

2.The greatest honor an Indian could earn was__________.

A. a victory in his first battle against the enemy.    B. a name given by the chief.

C. a ceremony to get his real name.              D. the right to use his father’ name.

3.If an Indian had more than ten names, it means that___________.

A. many people in the tribe liked him.            B. he was a great fighter.

C. he had a lot of friends.                      D. he had fought in fewer than ten battles.

4.Which of the following statements is not true according to the passage?

A. The names given by the playmates of an Indian were usually not pleasant.

B. The life name of an Indian was earned in battle.

C. An Indian could throw away his birth name when he was old enough to earn one for himself.

D. The Indians themselves were not allowed to give their names away.

 

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科目：高中英語 來源：20102011湖南湘潭高三第五次模擬英語試題 題型：完型填空

When I was in the final year of my graduation studies, I visited a friend’s home for lunch. The moment I reached his house, I found the staircases of his building were not so good and his home was not painted very well. I couldn’t  36  in words but it was not even the type of house in which a typical middle-class Indian family lives.

The greatest things I did find there were his parents. We sat on the ground for lunch because they didn’t have a dining  37 . His mother served us very delicious food, smiled throughout and showed care for the  38  lunch session. I can never forget that.

His father worked as a normal  39  and I wondered if he earned enough money to support their two sons. While we were taking lunch, his father returned home to meet us. When he entered their home, his hands were dark black and his clothes were very dirty. My friend had no  40  about his father and made the introductions.

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Today, my friend is a leader in a big company. He is able to  43  high rent in Hyderabad and have a new beautiful home. Not only that, he helped his brother  44  in his studies and is still helping.

What I want to say is that I consider  45  as richness in a poor family. The amount of money you make won’t  46  other’s hearts; the only way is with love and kindness. Struggle and bad periods are needed for everyone’s life, as they make us strong. If you have strong willpower, goals and also the attitude of hard and smart work, you can  47  be a successful person in some areas of life.

1.  

A．describe

B．take

C．talk

D．speak

2.  

A．room

B．car

C．table

D．hall

 

3.

A．desirable

B．healthy

C．temporary

D．entire

4..

A．doctor

B．mechanic

C．lawyer

D．teacher

 

5.

A．comment

B．hesitation

C．worry

D．expectation

 

6.

A．borrowed

B．bought

C．brought

D．took

7.  

A．tired

B．happy

C．sad

D．excited

 

8.

A．cost

B．spend

C．took

D．pay

 

9.

A．dearly

B．financially

C．highly

D．costly

 

10.

A．familiarity

B．relationship

C．love

D．friendship

11.  

A．win

B．get

C．gain

D．defeat

12.  

A．possibly

B．hardly

C．suddenly

D．definitely

 

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