80. Materialism is         to idealism just as truth is opposed to falsehood.

A. against                     B. oppose                     C. opposite                   D. Opposition

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科目：高中英語(yǔ) 來(lái)源：2012屆廣東省龍山中學(xué)高三上學(xué)期10月月考英語(yǔ)試卷 題型：閱讀理解

Few of us haven’t read Cinderella, the story of a young woman living in poverty who meets the prince of her dreams. Some might not want to admit it, but there is a hidden Cinderella in everyone’s heart—we all wish we could achieve recognition or success after a period of obscurity(默默無(wú)聞).
Mary Santiago has that secret dream, too. Her story is featured in Another Cinderella Story, a film set in a US high school.
Mary is shy but loves to dance. Compared with other girls, she is invisible. However, her world changes completely when a famous teenager pop singer, Joey Parker, appears.
Joey is everything the rest of the boys in her class are not—kind, handsome and desirable. Mary and Joey’s paths cross at a ball. They meet and fall in love with each other. But when Mary has to rush back home, she leaves behind her MP3 player, which becomes the only clue Joey has to find the girl of his dreams. Of course, there is a wicked(邪惡的) stepmother, who turns out to be Dominique Blatt and she takes in Mary after her dancer mother dies. Dominique treats Mary like a maid and does everything she can to make sure Mary doesn’t get into the top dance school. Her two daughters are equally determined to stop Joey falling for Mary, even if that means embarrassing her.
The story, though it mostly follows Cinderella, does add a few modern day twists to the classic fairy tale. Refreshingly, the film, unlike many high school films, does not focus on looks, although the actors are all beautiful. There is also a lot less materialism in Another Cinderella Story than in many similar movies.
“The movie takes the Cinderella fairytale as its jumping off point,” writes movie critic Amber Wilkinson. “The focus is firmly on following your dream.”
【小題1】The first paragraph is mainly to ____________.

A．build interest and lead us to Mary’s secret dream
B．remind us why Cinderella is popular all the years
C．inform us of the main topic of the whole passage
D．tell us how interesting the fairy tale Cinderella is
【小題2】In the movie, Mary Santiago is the main character who _____________.
A．is brave in expressing her love
B．is attended badly by the stepmother
C．has a dream of meeting a prince
D．is embarrassed by the pop singer
【小題3】 What can we infer from the passage?
A．Joey is just like other boys in Mary’s class.
B．Mary’s mother influences her a lot in singing.
C．Not many people have a dream to be realized.
D．The MP3 player helps Joey in finding Mary.
【小題4】The passage is mainly about ___________.
A．a(chǎn)n introduction to a film
B．a(chǎn) review about a film
C．a(chǎn)n essay about dreams
D．a(chǎn)n advertisement of Cinderella
【小題5】According to the passage, Another Cinderella Story ________.
A．follows Cinderella with nothing new
B．pays more attention to the looks of the actors
C．encourages young people to follow their dreams
D．focuses more on materialism than other films

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科目：高中英語(yǔ) 來(lái)源：2013屆浙江省樂(lè)清市白象中學(xué)高三第四次月考英語(yǔ)試卷（帶解析） 題型：閱讀理解

You hear the comment all the time: the U.S. economy looks good by figures, but it doesn’t feel good. Why doesn’t ever-greater wealth promote ever-greater happiness? It is a question that dates at least to the appearance in 1958 of The Wealthy Society by John Kenneth Galbraith, who died recently at 97.
The Wealthy Society is a modern classic because it helped describe a new moment in the human condition. For most of history, “hunger, sickness, and cold” threatened nearly everyone, Galbraith wrote. “Poverty (貧窮) was found everywhere in that world. Obviously it is not of ours.” After World War II, the fear of another Great Depression gave way to an economic growth. In the 1930s unemployment had averaged 18.2 percent; in the 1950s it was 4.5 percent.
To Galbraith, materialism (物質(zhì)主義) had gone mad and would cause discontent. Through advertising, companies conditioned consumers to buy things they didn’t really want or need. Because so much spending was artificial, it would be unsatisfying. Meanwhile, government spending that would make everyone better off was being cut down because people wrongly considered government only as “a necessary bad.”
It’s often said that only the rich are getting ahead; everyone else is standing still or falling behind. Well, there are many undeserving rich — overpaid chief managers, for instance. But over any meaningful period, most people’s incomes are increasing. From 1995 to 2004, people feel “squeezed” because their rising incomes often don’t satisfy their rising wants — for bigger homes, more health care, more education, and faster Internet connections.
The other great disappointment is that it has not got rid of insecurity. People regard job stability as part of their standard of living. As company unemployment increased, that part has gradually become weaker. More workers fear they’ve become “the disposable American,” as Louis Uchitelle puts it in his book by the same name.
Because so much previous suffering and social conflict resulted from poverty, the arrival of widespread wealth suggested utopian (烏托邦式的) possibilities. Up to a point, wealth succeeds. There is much less physical suffering than before. People are better off. Unfortunately, wealth also creates new complaints.
Advanced societies need economic growth to satisfy the multiplying wants of their citizens. But the search for growth cause new anxieties and economic conflicts that disturb the social order. Wealth sets free the individual, promising that everyone can choose a unique way to self-accomplishment. But the promise is so unreasonable that it leads to many disappointments and sometimes inspires choices that have anti-social consequences, including family breakdown. Figures indicate that happiness has not risen with incomes.
Should we be surprised? Not really. We’ve simply confirmed an old truth: the seeking of wealth does not always end with happiness.
【小題1】The Wealthy Society is a book ________.   

A．a(chǎn)bout poverty in the past
B．written by Louis Uchitelle
C．indicating that people are becoming worse off
D．a(chǎn)bout why happiness does not rise with wealth
【小題2】According to Galbraith, people feel discontented because ________.   
A．materialism has run wild in modern society
B．they are in fear of another Great Depression
C．public spending hasn’t been cut down as expected
D．the government has proved to be necessary but ugly
【小題3】Why do people feel“squeezed”when their average income rises considerably?  
A．They think there are too many overpaid rich.
B．There is more unemployment in modern society.
C．Their material demands go faster than their earnings.
D．Health care and educational cost have somehow gone out of control.
【小題4】What does Louis Uchitelle mean by “the disposable American” ?  
A．People with a stable job.
B．Workers who no longer have secure jobs.
C．Those who see job stability as part of their living standard.
D．People who have a sense of security because of their rising incomes.
【小題5】What has wealth brought to American society?   
A．Stability and security.
B．Materialism and content.
C．A sense of self-accomplishment.
D．New anxiety, conflicts and complaints.

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科目：高中英語(yǔ) 來(lái)源：2013屆浙江寧波市效實(shí)中學(xué)高考模擬英語(yǔ)卷（帶解析） 題型：閱讀理解

You hear the comment all the time: the U.S. economy looks good by figures, but it doesn’t feel good. Why doesn’t ever-greater wealth promote ever-greater happiness? It is a question that dates at least to the appearance in 1958 of The Wealthy Society by John Kenneth Galbraith, who died recently at 97.
The Wealthy Society is a modern classic because it helped describe a new moment in the human condition. For most of history, “hunger, sickness, and cold” threatened nearly everyone, Galbraith wrote. “Poverty was found everywhere in that world. Obviously it is not of ours.” After World War II, the fear of another Great Depression gave way to an economic growth. By the 1930s unemployment had averaged 18.2 percent; in the 1950s it was 4.5 percent.
To Galbraith, materialism had gone mad and would cause discontent. Through advertising, companies conditioned consumers to buy things they didn’t really want or need. Because so much spending was artificial, it would be unsatisfying. Meanwhile, government spending that would make everyone better off was being cut down because people wrongly considered government only as “a necessary bad.”
It’s often said that only the rich are getting ahead; everyone else is standing still or falling behind. Well, there are many undeserving rich — overpaid chief managers, for instance. But over any meaningful period, most people’s incomes are increasing. From 1995 to 2004, people feel “squeezed” because their rising incomes often don’t satisfy their rising wants — for bigger homes, more health care, more education, and faster Internet connections.
The other great disappointment is that it has not got rid of insecurity. People regard job stability as part of their standard of living. As company unemployment increased, that part has gradually become weaker. More workers fear they’ve become “the disposable American,” as Louis Uchitelle puts it in his book by the same name.
Because so much previous suffering and social conflict resulted from poverty, the arrival of widespread wealth suggested utopian (烏托邦式的) possibilities. Up to a point, wealth succeeds. There is much less physical suffering than before. People are better off. Unfortunately, wealth also creates new complaints.
Advanced societies need economic growth to satisfy the multiplying wants of their citizens. But the search for growth cause new anxieties and economic conflicts that disturb the social order. Wealth sets free the individual, promising that everyone can choose a unique way to self-accomplishment. But the promise is so unreasonable that it leads to many disappointments and sometimes inspires choices that have anti-social consequences, including family breakdown. Figures indicate that happiness has not risen with incomes.
Should we be surprised? Not really. We’ve simply confirmed an old truth: the seeking of wealth does not always end with happiness.
【小題1】The Wealthy Society is a book ______.

A．a(chǎn)bout previous suffering and social conflict in the past
B．written by Louis Uchitelle who died recently at 97
C．indicating that people are becoming worse off
D．a(chǎn)bout why happiness does not rise with wealth
【小題2】According to Galbraith, people feel discontented because ______.
A．materialism has run wild in modern society
B．they are in fear of another Great Depression
C．public spending hasn’t been cut down as expected
D．the government has proved to be necessary but ugly
【小題3】Why do people feel“squeezed”when their average income rises considerably?
A．They think there are too many overpaid rich.
B．There is more unemployment in modern society.
C．Their material demands go faster than their earnings.
D．Health care and educational cost have somehow gone out of control.
【小題4】What does Louis Uchitelle mean by “the disposable American” ?  
A．People with a stable job.
B．Workers who no longer have secure jobs.
C．Those who see job stability as part of their living standard.
D．People who have a sense of security because of their rising incomes.
【小題5】What has wealth brought to American society?
A．Stability and security.
B．Materialism and content.
C．A sense of self-accomplishment.
D．New anxiety, conflicts and complaints.

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科目：高中英語(yǔ) 來(lái)源：2013-2014學(xué)年江西省高三第四次�？加⒄Z(yǔ)試卷（解析版） 題型：閱讀理解

 Chinese media and Internet users on Monday condemned(譴責(zé)) a lack of morals in society after a toddler(學(xué)步的小孩)was struck twice by two different vans and left bleeding on the road as more than a dozen bystanders did nothing to help the seriously injured girl.

The incident, captured by a surveillance camera and aired by Southern Television Guangdong (TVS), showed the two-year-old girl was knocked down and run over by a white van on a narrow market street on the afternoon of Oct. 13, in Foshan City of Guangdong Province.

The driver fled the scene of the accident, leaving the girl to bleed on the sidewalk. Over the next six minutes, more than a dozen people walked by the girl, yet not one individual did anything to help her. The girl was then hit a second time by another van before an elderly trash collector came to her aid and brought the attention of the girl’s mother, according to the video and eyewitnesses.

    Doctors said that the girl, who was put on life support after being hospitalized, remains in a deep coma. The girl’s parents, who are migrants living in the city, are now with her. Police said the drivers of both vehicles have been arrested. However, the indifference of the bystanders shown in the video has shocked the public, as Internet forums have boiled with anger, and people are questioning the morality of society.

        High moral standards were once triumphed as national pride in China where individuals known for selflessly helping others were adored by the public. But in recent years, the perception of a decline of morals has become a hot topic as profit and materialism are recognized to be affecting society’s values.

On Sept. 2. an 88-year-old man in central China collapsed, his face striking the pavement. Yet, no one came to his aid, and he ended up choking to death on the blood from his nose. Some have linked the absence of good models to a previous case in which a man trying to help an elderly woman who fell was accused of harming her.

A strong chorus of opinion on the Internet says laws should exempt（免除）models from responsibility, yet laws themselves cannot solve society’s morality dilemma.

Cao Lin, a China Youth Daily commentator, said in a signed article published on Monday that the worry of responsibility should not be an excuse for not helping, and this case exposes the decline of humanity in Chinese society.

1.What happened to the two-year-old girl?

A. Nobody helped her after she was struck by two different vans.

B. She died immediately after she was hit a second time.

C. An old trash collector saved her and attracted her mother’s attention.

D. Journalists from TVS captured her story by using a camera.

2.From the passage, what would happen if someone helped others selflessly in the past?

A. The public would feel proud of him/ her and showed love and respect for him/ her.

B. He/she would be awarded by the government.

C. He/she would be condemned by the public.

D. He/she would have to worry about legal responsibility.

3.In recent years, society’s values are believed to be affected by________.

A. people’s awareness

B. the indifference of bystanders

C. profit and materialism

D. the morals of society

4.According to Cao Lin, what is the fundamental reason for not helping the girl?

A. The worry of responsibility.

B. Lack of laws that exempt role models from responsibility.

C. The fear of being accused of harming her.

D. The decline of humanity in society.

5.Where is the article probably taken from?

A. A news report.  B. A fashion magazine.

C. A science fiction. D. An education column.

 

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科目：高中英語(yǔ) 來(lái)源：2011-2012學(xué)年廣東省高三上學(xué)期10月月考英語(yǔ)試題 題型：閱讀理解

Few of us haven’t read Cinderella, the story of a young woman living in poverty who meets the prince of her dreams. Some might not want to admit it, but there is a hidden Cinderella in everyone’s heart—we all wish we could achieve recognition or success after a period of obscurity(默默無(wú)聞).

Mary Santiago has that secret dream, too. Her story is featured in Another Cinderella Story, a film set in a US high school.

Mary is shy but loves to dance. Compared with other girls, she is invisible. However, her world changes completely when a famous teenager pop singer, Joey Parker, appears.

Joey is everything the rest of the boys in her class are not—kind, handsome and desirable. Mary and Joey’s paths cross at a ball. They meet and fall in love with each other. But when Mary has to rush back home, she leaves behind her MP3 player, which becomes the only clue Joey has to find the girl of his dreams. Of course, there is a wicked(邪惡的) stepmother, who turns out to be Dominique Blatt and she takes in Mary after her dancer mother dies. Dominique treats Mary like a maid and does everything she can to make sure Mary doesn’t get into the top dance school. Her two daughters are equally determined to stop Joey falling for Mary, even if that means embarrassing her.

The story, though it mostly follows Cinderella, does add a few modern day twists to the classic fairy tale. Refreshingly, the film, unlike many high school films, does not focus on looks, although the actors are all beautiful. There is also a lot less materialism in Another Cinderella Story than in many similar movies.

“The movie takes the Cinderella fairytale as its jumping off point,” writes movie critic Amber Wilkinson. “The focus is firmly on following your dream.”

1.The first paragraph is mainly to ____________.

A．build interest and lead us to Mary’s secret dream

B．remind us why Cinderella is popular all the years

C．inform us of the main topic of the whole passage

D．tell us how interesting the fairy tale Cinderella is

2.In the movie, Mary Santiago is the main character who _____________.

A．is brave in expressing her love

B．is attended badly by the stepmother

C．has a dream of meeting a prince

D．is embarrassed by the pop singer

3. What can we infer from the passage?

A．Joey is just like other boys in Mary’s class.

B．Mary’s mother influences her a lot in singing.

C．Not many people have a dream to be realized.

D．The MP3 player helps Joey in finding Mary.

4.The passage is mainly about ___________.

A．a(chǎn)n introduction to a film

B．a(chǎn) review about a film

C．a(chǎn)n essay about dreams

D．a(chǎn)n advertisement of Cinderella

5.According to the passage, Another Cinderella Story ________.

A．follows Cinderella with nothing new

B．pays more attention to the looks of the actors

C．encourages young people to follow their dreams

D．focuses more on materialism than other films

 

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